*I’m still on maternity leave and, so, revising and republishing some of my favorite posts from the past two years. I’ve tried to select some that were particularly popular at the time, as well as some of my own personal favorites. I appreciate your patience as I dedicate myself to full-time motherhood for a few more weeks!
No human being is faultless, and I think it’s worth reminding ourselves of that frequently, less we be tempted to idolize mere mortals and, in the process, let our analytical powers go lax. Still, I was struck in reviewing some of these quotes from Jane Addams by just how much they speak to me, as a woman, a social worker, and an advocate for social justice. I’ll spare everyone the history of Jane Addams–Hull House, the Nobel Peace Prize, the leadership on women’s rights and children’s issues, the establishment of the ‘social justice arm’, so to speak, of our profession of social work. Instead of a history lesson, today, I want to reflect on these words that have been swirling in my head, and what they made me think of from my own social work journeys.
• Nothing could be worse than the fear that one had given up too soon, and left one unexpended effort that might have saved the world.
ML–Okay, so this kind of makes me not want to go to sleep. Ever. Taking a deep breath, though, I reflect that this is really what has pushed me to do a lot of my advocacy work–really, in my head, I know that this press conference or that lobbying visit or this speech is not going to change the world, but, in my heart, there’s a little part that wonders, ‘maybe?’ Please, don’t take this quote as an admonition from our founding mother not to ever take a break; instead, let it give you hope that this next hurdle just might be…it.
• The good we secure for ourselves is precarious and uncertain until it is secured for all of us and incorporated into our common life.
ML–This is on the header for this site; many people have said something similar, but I still think it’s worth repeating over and over again. So often, especially for me now, with so much of my energy focused on my kids, it’s easy to get caught up in getting what we can for ourselves instead of remembering that it is that which binds us together that produces our real security and comfort.
• Unless our conception of patriotism is progressive, it cannot hope to embody the real affection and the real interest of the nation.
ML–Has there ever been a more appropriate time for this particular expression? After years of hearing that loving your country meant loving everything your government does (or at least being quiet about it), we saw a presidential candidate who dared to say that change and dissent and even agitation were valid ways to express real patriotism, and the result was record voter turnout, our nation’s first African-American President, a return of Democratic control, and a resurgence of interest in all things political. Jane would be proud, I think.
• Action indeed is the sole medium of expression for ethics.
ML–Social workers, listen up. Jane is reminding us that what we say has little to no ethical relevance; it’s how we live and practice that really speak to the kind of social workers we are, and that really gives meaning to our collective professional conscience. Daunting, yes, but ethically imperative.
• Our doubts are traitors and make us lose the good we often might win, by fearing to attempt.
ML–I think of this every time that someone tells me, “I could never speak in public,” “I don’t have time to lobby,” “I’m intimidated by Congress,” or a variety of other roadblocks constructed to keep people who could make a major impact on policymaking away from the exercise of this power. We are, really, our own worst enemies sometimes, although Jane said it better than that.
• Private beneficence is totally inadequate to deal with the vast numbers of the city’s disinherited.
ML–Um, true in her time and even more true today. Privatization cannot cure all of our ills, and charity is no substitute for well-funded, well-run government-provision of services to those that private charity most often leaves behind.
• Social advance depends as much upon the process through which it is secured as upon the result itself.
ML–This says quite eloquently what I’ve lumbered around trying to say in class for the past few years; there is a difference between social work advocacy/organizing and that conducted by other professionals. Our commitment to empowerment, ethical orientation that rules out unacceptable means, and strengths perspective, taken collectively, should ensure that the way in which we undertake advocacy and organizing is, in real ways, qualitatively different than the processes pursued by those coming from different perspectives.
• I do not believe that women are better than men. We have not wrecked railroads, nor corrupted legislature, nor done many unholy things that men have done; but then we must remember that we have not had the chance.
ML–This one made me laugh outloud and, of course, I immediately thought of the women, in today’s society, who have done just those things! Here, Jane was working hard to keep women off of the pedestal which marginalized us, just as we must do whenever we work with comparatively powerless populations. Only people who are considered real and complex and far from harmless are given seats at the tables of power, and that’s precisely where we want to be.
• The excellent becomes the permanent.
ML–And the powerful becomes the inevitable.
ML–These last two are pretty long, but I like the first one because it gives me some new thinking on how to integrate my own faith into my understanding of the pursuit of social justice and the second one because she found a way to defend and exalt socialism without ever saying as much, which I find quite clever.
• That Christianity has to be revealed and embodied in the line of social progress is a corollary to the simple proposition, that man’s action is found in his social relationships in the way in which he connects with his fellows; that his motives for action are the zeal and affection with which he regards his fellows. By this simple process was created a deep enthusiasm for humanity; which regarded man as at once the organ and the object of revelation; and by this process came about the wonderful fellowship, the true democracy of the early Church, that so captivates the imagination…. The spectacle of the Christians loving all men was the most astounding Rome had ever seen.
• It is always easy to make all philosophy point one particular moral and all history adorn one particular tale; but I may be forgiven the reminder that the best speculative philosophy sets forth the solidarity of the human race; that the highest moralists have taught that without the advance and improvement of the whole, no man can hope for any lasting improvement in his own moral or material individual condition; and that the subjective necessity for Social Settlements is therefore identical with that necessity, which urges us on toward social and individual salvation.
Do you have a favorite quote, Jane or otherwise, to which you turn for inspiration? Do you have alternate analyses of any of the above? Who is your favorite social work hero?








The Facebook Effect: Rethinking Productivity
I’ve never been one for chatting.
During my full-time career, I think I went out to lunch with colleagues about three times in seven years.
These days, I tend to view any moment not explicitly tied to production as a minute wasted–60 more seconds that I’m kept away from my awesome kids.
I love to-do lists, and especially crossing them off.
And, yet, one of the quotes from The Facebook Effect that stuck out at me most is this: “understanding people is not a waste of time” (p. 143).
And that has me thinking about what productivity really looks like, and about the kinds of behaviors nonprofit organizations should reward, and about the proper role of social media in the social work workplace.
Because the truth is, of course, that social workers are not immune to the time-wasting potential of social media. We often need to relieve stress, and a few moments spent in idle browsing can turn into…a few more, until we’ve been distracted from our real purpose.
That’s not just poor time management. It’s unethical social work. We have an obligation to use our agency’s resources wisely, and to keep our clients’ needs foremost in our minds. To do less is to violate a core trust, and to abdicate our most sacred responsibility.
But what about social media usage that connects us more deeply to our constituents, helps us to engage with donors, shapes the nature of the conversation about our issues, and gives us insights into how others view our organizations, and our work?
It’s hard to argue that collecting that kind of information, building those relationships, and broadening our scope of influence could ever be a waste of time.
Even beyond “official” agency uses of social media, I think a strong case can be made for individual social workers using their own connections to engage friends, family members, and colleagues in the quest for social justice, and, indeed, to practice their listening and relational skills in this medium.
When I look back, actually, I think about the relationships that I may have shortchanged with my intense focus on accomplishing tasks. Would it have been easier for me to permeate the organizational culture with an emphasis on advocacy, had I engaged in more relational work with colleagues? Did I ever unintentionally send clients the message that they should “get down to business”, and, in so doing, cut off important relationship-building?
Did I ever make people feel that understanding them was a waste of time?
How do you use social media at work? What dangers do you see, and what opportunities? How do you balance collegiality and productivity? How would our work lives look differently if we valued building relationships as much as accomplishing tasks?
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Posted in Analysis and Commentary
Tagged ethics, nonprofit organizations, social work, technology