In the interest of full disclosure, right from the beginning:
This is not one of those posts with any helpful lessons to impart.
I hope that sometimes you find those, and I am more grateful than you can know for those who share their reactions to what I write, particularly as to how my thoughts at least occasionally contribute to your own journeys in advocacy, learning, community work, and the pursuit of justice.
But, today, I’m just perplexed.
Not too long ago, I was copied on an email from a teacher friend of mine who was asking her contacts to get involved in the ongoing debate over budgets at our local district and, particularly, at the state level. She wrote a little about the challenges she’s facing in her own classroom and emphasized the importance of parents and other teachers including their voices in the discussion over decisions that will shape our children’s futures.
You can see why we’re friends, right?
And I was also copied on the response to her from one of the recipients.
What struck me most was the line about how wrong it is that all of “these kids” are getting free and reduced lunch. Now, the nuance here, and what I’ve been mulling over, is that she wasn’t upset about her own child NOT getting free and reduced lunch. Her apparent anger, expressed on a computer screen, was not over some injustice visited upon her own family, but on the injustice she perceived in someone else’s receipt of something.
Now, to some extent, I get this: I’m upset, for example, when corporations get huge tax breaks that undermine our nation’s financial security, and it’s not because I think I should be getting one, too, but because I object to the basis on which that entitlement is granted.
And maybe that’s where her outrage is coming from, even though her email didn’t reference anything about the costs of the free and reduced lunch program, and even though (whether she knows it or not) our district actually gets more money because of the presence of these students–federal money pays for the meals themselves, and the students receive additional weightings in our school finance formula as “at-risk” students: money that the district then uses to fund our overall educational system, including that of her own child.
But a conversation I had with my own state representative the other day made me think that maybe it’s not even this “we can’t afford it so they shouldn’t get it” rationale, at least not explicitly. She and I were talking about our state’s instate tuition policy, her support of it, and some of the communications she has received from constituents about that support. Her exact quote was something along the lines of, “I can’t understand how people can be so upset about others getting something that doesn’t affect them at all. It’s like they want to deny it just for spite.”
When undocumented immigrants, even immigrant kids, are concerned, I certainly wouldn’t rule out the influence of spite.
And certainly it could be immigrant children and those who look like them who were in the mind of the woman upset about free lunches (the literal kind), too.
Because our instate tuition policy does not cost the state. The students pay full price, and our higher educational system isn’t funded on a per-pupil basis anyway. The universities themselves, who certainly wouldn’t support a policy that harmed them, have been the strongest supporters. And the constituents that are contacting my representative are, themselves, also eligible for instate tuition, if they chose to attend one of our state schools.
So they’re not upset because they aren’t getting something, and they can’t even be upset because they’re paying for someone else to get something.
Instead, it’s more of a scarcity thinking, kind of to the extreme, what I’ve been mentally labeling a “last one in shut the door behind you” mentality, that views one’s own gains in life as so precious that denying those same tools to others seems like the only way to preserve them.
And, I’ll admit. I just don’t get it.
I think that I need to, because this kind of thinking is finding its way into our public policies, and because I need to know how to advocate with those who have adopted this “I don’t need it but no one else should have it” rationale. But I can’t quite crack the code, so to speak, to figure out where to start. Which is why this post doesn’t have answers.
Please, wise readers: help me. Where have you encountered these same reactions, and to what do you attribute them? What am I missing that would make this make sense, and where do I start in building some bridges (at least in communication) with those who approach life from this perspective?
Truth and the cult of objectivity
This is going to be one of those not-quite-fully-developed posts, where there are just too many ideas in my head to say something terrifically cogent. As usual, that’s where you all come in.
But my core message (in case it doesn’t come through clearly!) is this:
We can’t let our obsession with objectivity, and our equation of it with “fairness” or “even-handed treatment”, obscure our search for truth.
I thought about this the other day when I was internally railing against coverage of our nation’s ongoing immigration debate. I was reading yet another article that quoted some immigrant students’ ories of their own lives and hopes for meaningful reform in the coming year, followed by a few quotes from a restrictionist group about how the “pro-illegal immigrant” groups were hoping to blackmail members of Congress with electoral threats related to the 2012 elections and the rising prominence of Latino voters. Or some nonsense like that–I kind of stopped reading.
And it reminded me of part of The Race Beat, where some of the reporters charged with covering the civil rights movement found it increasingly difficult to do so to their editors’ satisfaction, because the issue had crystallized to such an extent that, truly, there wasn’t a legitimate “other side.” In their quest to provide the balance that their newsrooms demanded, they were giving voice to actors who truly didn’t have a real place in the debate, morally or politically. I mean, people of color were being killed for trying to register to vote, and we’re somehow supposed to give credence to an alternative explanation–something other than the evil of racism? Really?
I’m not arguing that we’re in exactly the same place with immigrants’ rights. I don’t get into the “whose injustice is worse?” game. Ever.
But I do think that we’re beginning to find ourselves facing some of the same quandries, at least with elements of this debate. Who do you find who is a legitimate voice arguing that amazingly bright and hard-working immigrant youth should be rounded up and sent “back” to a foreign country? Who represents the “other side” in a question about how we should handle the deportation proceedings of mothers with young U.S. citizen children? Where do you put a shrill nativist voice clamoring for sealed borders and harsh detention conditions? And why can’t we have this national conversation without including them?
Truth obviously means being open to inquiry, curious about alternative views, and willing to engage in an earnest dialogue, including with people who disagree with us. But, in order to fuel the knowledge on which we rely for those conversations, I just don’t think there’s any rule that we should have to try to give equal time to those whose views masquerade as opinion, when they are really dangerous attempts to dress hatred up as dissent.
Objectivity is just not necessarily a virtue.
Our values are a valid lens through which to view our world.
And giving more attention to those voices our values compel us to heed does not mean that we’re so hopelessly biased that we cannot think.
That might make me a terrible newspaper editor.
But I think it serves me fairly well as a seeker of truth.
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Posted in Analysis and Commentary
Tagged civil rights, history, immigrant rights, media, racial justice