Category Archives: Inspiration and Examples

This time, it’s personal: “Rebooting America”

If any of my readers attended the Personal Democracy Forum, just consider me jealous. I’ve added it to my list of “conferences I shall attend when the kids are older and I have a travel budget again.”

Until then, I’ve consoled myself with Rebooting America, an edited collection of essays about how to use technology to transform government and reinvigorate our electoral process, among other ideas to change the world.

I certainly don’t pretend to be as expert in how technology can transform our democracy as the diverse set of thinkers and practitioners contributing here, nor (at more than 230 pages) do I want to summarize all of the recommendations.

Instead, consider this a sort of “greatest hits” list, at least from my perspective–the ideas that I haven’t been able to stop thinking about, and the ones that I believe have the most potential to truly change how we as citizens interface with each other, and with governance (note, not “government”, since several of the essays make a persuasive case that government as we know it may, in fact, be a concept with a limited future), not just putting a slick, “tech” face on the same old patterns.

As we approach Election Day (another time-honored ritual whose time, I believe, has come–why can’t we vote online over a period of weeks, for example?), I want to hear your most fervent hopes for what tomorrow’s democracy will look like, and your best ideas for how technology can help us get there. How would you “reboot America”?

  • The essays that I highlighted the most all had in common a strong orientation towards participation that goes far beyond voting–a reimagination, in a way, of what it means to be a citizen, and an understanding that voting alone reduces us, really, to consumers choosing between two or more prepackaged products, which is, ultimately, a really narrow understanding of civic engagement. Several contributors talked about the need for “platforms that will actually engage people in effective, sustainable efforts aimed toward identifying our difference and commonalities, and acting together to further our common goal” (Yochai Benkler). Of course, the way the system is constructed today, voting still matters. But citizens who volunteer, work in their local communities, and debate issues will still vote, they’ll just have many alternative ways to express their values, beyond pushing a button. As Marie Wilson states, “true political participation is only achieved when a person’s voice counts as much as his or her vote.” Voting should be the floor of political participation, not the ceiling; as one contributor put it, “in a world where kids can be television stars just by finding a video camera and an Internet connection,” there’s no reason citizens should relegate ourselves to being the “television audience watching along at home” (Aaron Swartz).
  • Working within the world as it is, several of the essays made concrete suggestions on how to improve electoral politics, from having a checkbox on the ballot that asks voters whether they “gave serious consideration to the booklets or websites of several candidates” or inserting short political messages into random YouTube video introductions (Brad Templeton); requiring instant runoff voting as a way to give greater political opportunities to outsider candidates, including women and people of color (Marie Wilson); putting “none-of-the-above” on the ballot or allowing voters to add a comment that explains their votes, in a way that could be aggregated to provide greater insights into the electorate (Micah Sifry); or allowing the online voting I referenced above (Allison Fine). As with many things, we run our elections the way we do largely because we have, for as long as we can remember, and, as with many things, that’s just not a compelling reason to make the rather poor decisions we do about something this important.
  • The final set of themes in my notes from the volume relate to ways to improve governance, a sort of third leg in this democratic stool; if we enhance citizenship by giving people more meaningful ways to engage, and we change the way that people are elected in ways that should make them more representative of and accountable to that engaged citizenry, then we also need to create tools that will help those two groups work together effectively to do the business of governing. These include such ideas as marginalizing the role of the presidency in favor of a tiered council model (Jan Frel and Nicco Mele); creating “radar screens” of issues coming before the local government, with interactive ways for people to provide feedback (Susan Crawford); and crafting a “Delegation for Future Interests”, composed of young people and forward-thinking scientists who would focus on what our current government does very poorly–thinking about future challenges and the future implications of present decisions (Matthew Burton). This last set of ideas is obviously the most difficult. Technology alone can’t shift entrenched power positions or reenvision our framework of governance. But it can give us the tools to make those dreams more possible, and, therefore, give us license to dream them.

    Citizens for whom voting is just one piece of a seamless life of activism and participation, a democracy that facilitates the connections to each other and to a greater purpose that can animate our lives, and a system of governance worthy of our ideals and capable of rising to our challenges…an America to celebrate in the 21st Century.

  • The Power of Half

    Note: If you like free stuff, you’ll want to make sure to read all the way to the bottom of this post! If, you know, you’re into that kind of thing.

    Last Thursday, I attended the kick-off campaign event for the United Way of Wyandotte County (you can take the girl out of the ‘Dotte’, but, you know…). The keynote speaker was the author of The Power of Half.

    It is really quite an inspiring book; the core message of the authors (Kevin, the father, who I heard speak last week, and his teenage daughter, who was really the impetus for the family’s decision to sell their extravagant house and give half the proceeds to fight poverty and hunger, which is obviously the theme of the book) is that we all can and should be doing more to create a just society for others, and I found quite a bit that relates to my own life.

    There are two pieces I found lacking, and I’ll get to those at the end, but, first, what I really like:

  • Commitment to involve children as equal partners in these family decisions: I’m always looking for more ways to empower my kids to see themselves, even at such young ages, as people who have a great deal to offer the world, but also a tremendous responsibility to serve it, and these parents’ journey to include their children in such critical family choices is truly admirable.
  • Emphasis on not just treasure, but also time and talents: Sometimes writing a check is the easiest thing we can do, when it may be our skills, or just our presence, that can have a greater impact. This family wanted to really transform their lives, and that meant changing how they lived, not just how they spent.
  • Recognition that giving sacrifically comes with a social price: The family related the chasms that opened, even among extended family, when they announced their plans. This reiterates the pull of our consumer culture but also speaks to how people can feel threatened when confronted with another’s decisions to relate very differently to injustice experienced all around us.
  • Careful research and discernment in the giving process: The family didn’t just check Guidestar to see which organization spends the highest percentage on direct services (although this criterion did figure more prominently into their decision than I would have liked–it’s outcomes that really matter). They interviewed organizations and, most importantly, tapped into their own passions and anger in order to best focus their efforts.
  • Celebration of the joys of connecting to the world: The book chronicles the family’s “sacrifices” and relates with real authenticity their surprise at not feeling them as such. We all know that we could be happier with less, and they really seem to have lived this.
  • Focus on process: They journal extensively, celebrate each step of their progress, and relate honestly how they’ve changed as individuals and as a family as a result of these decisions. For someone who tends to rush to the conclusion, this was an important reminder that how we get there does matter.
  • Realization that our moral witness matters most: The family is somewhat shocked to find that, when they get to Africa, they’re mostly wanted as supports to the local work going on, and as testimony to the power of the model being applied. They had hoped to build schools or…something. But this is empowerment, and it’s another example of how we gain so much by giving in the right ways.

    So, really, there’s so much about which to rejoice here. But, of course, I have those two critiques:

  • First, I’m always disappointed to find that I’ve already “given up” most of what people consider to be the essentials that they’re sacrificing in order to give more. We already chose to have a smaller house, and we don’t have nice cars or even cable television. I know that we need to give more, but I’m a little lost about where to start, when accounts like these can’t totally be my guides.
  • And, finally, despite the experiences in Africa and the power of their accompaniment, despite writing about how local leaders are learning to insist that government be accountable for providing necessary services, there is no discussion about how the family could have used their considerable power within their own community to advocate for policy changes that could have had a much larger impact than even their substantial dollars. This is a missing piece, and part of what giving of our time and talents has to mean–using our relative positions of power in the world to advocate for changes in our government policy that will impact the problems that plague the globe.

    I want to know what you think, about your own efforts to do with less so that others can have more, about how families can be forces for social change, about the role that wealth accumulation plays in shaping how Americans see their place in the world…and I’m willing to give away something to make it happen, in the true Power of Half spirit.

    Here’s the deal: I got a free copy of the book for attending, but I already had it, so that I could read it in advance, which means that I now have a copy to give away.

    Leave a comment, either in response to this post, in response to my earlier post about The Life You Can Save, or about how you could change your life in order to create a more just society for others, and I’ll randomly choose someone to receive the book. I’ll even send it to you. How’s that for karma banking?

  • Move over, Eleanor? No, there’s plenty of room.

    Sarah and Angelina Grimké

    I named my daughter after Eleanor Roosevelt.

    She has a framed picture of the former First Lady, at work in the United Nations, in her room.

    So you can imagine my chagrin, when, after reading The Woman Behind the New Deal, about Frances Perkins and her role within the Roosevelt Administration and the architecture of the New Deal, I realized that (while I still think Eleanor is an amazing woman whose role in history is well-deserved) I’ve been a bit duped.

    Our history seems to only have enough room, often times, for one really monumental woman at a time. And, with Eleanor’s proximity to the President, she’s often been the one given that historical spotlight.

    So, while it was Frances Perkins whose ideas became much of the social legislation of the New Deal, and whose ability to see “the elements of disintegration in the social fabric” (p. 294) foretold the fall of France to the Nazis, and whose commitment to preventing injustice saved more refugees during World War II than any other individual in the U.S. government, and whose vision secured the role of the International Labor Organization as a voice for workers worldwide, and whose government service created much of the infrastructure that opened careers for generations of social workers, and whose belief that statistics tell human stories brought to the White House a dedication to alleviating suffering during our nation’s greatest economic tragedy…there hasn’t been much room for her in our understanding of the forces shaping the modern welfare state, or even in our social work education.

    My first instinct was to feel chagrined–I’ve been guilty of overlooking one woman’s accomplishments because of too much focus on another’s. And then I got angry–where did this instinct come from, to jump from one heroine to the next, instead of arming myself with a whole phalanx of awesome women to serve as role models for my life (and that of my daughter)?

    This isn’t just about what I name my daughter (although Frances is looking kind of appealing). In an age where textbooks are being rewritten to exclude even more of the stories of courageous campaigners for social justice, and even more of the voices of marginalized populations, what we understand about the past is increasingly important as statements about who we are, and who we want to become.

    So here’s to not just Eleanor, and Frances, but Grace Abbott and Jane Addams and Florence Kelley and Caroline Love O’Day and Mary Dreier and Bertha Reynolds and Lugenia Burns Hope and Lucretia Mott and Elizabeth Cady Stanton and Sarah and Angelina Grimké and the countless others I can’t wait to learn about.

    I’m not going to have enough daughters to honor them all, but my young woman still has a lot of room on her wall.

    How we got the New Deal, and why we always need a list

    List, via Flickr Commons

    My favorite scene from the book The Woman Behind the New Deal is in the prologue, when Frances Perkins comes to her meeting with Franklin Roosevelt with a handwritten list of all of the initiatives she wanted to push, if she would agree to become his Secretary of Labor.

    It was a list which, for her, represented the only things worth taking on such a monumental job, so exposed to public scrutiny. For him, then, it was a sort of litmus test–if he wouldn’t agree to back her policy vision, he wouldn’t have her as his Labor Secretary.

    For us, the list was nation-changing.

    A 40-hour workweek, minimum wage, workers’ compensation, unemployment insurance, a federal ban on child labor, Social Security…all radical ideas then that have since become core aspects of our social policy structure and defining components of the modern social contract.

    There are two fundamental lessons to come from this almost-apocryphal story:

  • We need a list.
    Sometimes we advocates for social justice are so sure that the world is against us, so convinced that our causes are hopeless, so enamored of fighting uphill battles, that we fail to ask ourselves what we’d want if someone really offered us the chance. What seems impossible today, that we’d really like to have by tomorrow? What’s our list of our top 3 priorities, or even top 5 or 10, towards which all of our work, every day, should be focused? What would we do with tons of power, if we got it?

    Stop for a minute. Write your list, if you don’t already have one. Carry it around. And be ready–you never know who might want to see it.

  • Lists aren’t enough.
    In the completion of that same vignette later in the book, Roosevelt says to Frances as she leaves, “I suppose you’ll nag me about this forever.” (p. 124) Frances realizes that he hopes that it will be so; he knows that the country needs and deserves the changes she’s outlined, but he lacks the political courage or strength of conviction to insist on them. He has chosen her not just for the vision represented in that list, but also for the knowledge that she will force him to live up to his promises.

    The lesson for us in that is that, if we’re spending all of our time thinking through what changes we want to see in the world, we may not be cultivating the relationships and the power that we’ll need to see them realized.

    Imagine if all she’d had with her was a reminder to pick up milk!

  • Calculated Epiphanies and Justice in Funding

    I saved my favorite of the Begging for Change posts for last; Robert Egger is one of the few nonprofit leaders I’ve ever heard be willing to speak truth to the Rockefellers of the world AND give social service organizations such a clear way to make the connection between their work and advocacy. Since justice not charity and the link between social work and social change are two of my very favorite topics, I was literally flagging almost every other page towards the end of the book.

    But this will be a short post, because it’s been a long week of challenging everything we think we know about nonprofits, and it’s Friday, and, you know, there are limits. Two main takeaways:

    1. Nonprofit organizations need to be consistent agitators for justice, which means not accepting funding from corporations and others who are creating a lot of the problems that these same organizations are then expected to address. Egger tells a sobering story of a graduate of the DC Central Kitchen program who gets a job in the AOL cafeteria. As the Kitchen’s Executive Director, Egger has these visions of partnerships between AOL and the Kitchen and all of the great work they can do together, until he finds out that the job only pays $8/hour despite requiring a long commute for the newly-minted graduate. It’s like Rockefeller, right? How would our society look different today if, instead of making a ton of money by exploiting natural and human resources and rewriting economic rules to enrich himself, and then donating some of the proceeds, Rockefeller had instead shaped an economy built on justice and prevention of suffering?

    So here’s what I’d like to see: the next time that a social worker in a nonprofit organization is offered a grant from a corporation with a poor record of labor or human rights, instead of taking the check and serving as cover for the company’s larger misdeeds, what if the corporation was urged to set its own house in order first, as in the examples Egger provides?

    2. Services aren’t enough. We need social change. Egger uses the example of Habitat for Humanity and how much more capacity the federal government, and corporate America, collectively, have to address affordable housing than the efforts of this one (even very large) nonprofit organization. He obviously gets it, that we need to cultivate our political strength and then wield it to bring about policy change. So you know I’m nodding along. And then he goes further, giving nonprofits a visual that I love–the idea of reaching decision makers’ hearts through your service work, like a Trojan Horse, and then helping them to reach the realization of their own powers to work alongside you towards a common goal. He calls this ‘calculated epiphany’, the idea of slipping into someone’s conscience to bring them along on your cause, and I think there’s a ton of truth to it.

    In my own advocacy, I know that we won the most when we could first connect to lawmakers’ values around family, the story of a welcoming America, the promise of youth…and then they, often reluctantly, were forced to admit that making those values reality required policy change.

    So what can be your Trojan Horses? How can you leverage your direct service work to build relationships with influential people in your community who are in a position to effect significant change? How can your organization become a place, as Egger says, where “people see the impossible made plausible”? What will you do to make lightbulbs go on…and stay on?

    Another lesson in policy implementation

    So I’m actually one of those people who really doesn’t mind saying, “I told you so.” I mean, sometimes, I did. Right?

    And this is one of those times, albeit with an example that is even more dramatic than I could have dreamed up. Mental note to work this into next fall’s lectures on how the policy analysis/advocacy processes don’t end with the passage of legislation, the signing of an executive order, or the issuance of a judicial decree.

    I recently read the book Methland. Not a good book to read before bed–does anyone else have an irrational fear of somehow, accidentally, becoming addicted to methamphetamine? Um, me neither.

    So there is a whole bunch of stuff in here that’s worth talking about, primarily the author’s really profound linkage between the collapse of American agriculture, pursuant to degregulation and deunionization of the meatpacking industry and the rise of the agricultural megaconglomerate, and the move of meth into the void created in small towns across the American Midwest. A welcome change from the “people in small towns don’t have anything else to do” rationale for meth’s popularity, a glaringly inaccurate, stereotypical, and completely unhelpful attribution popularized in much of the media, and even state policy, discourse about the scourge of meth addiction.

    But, this post isn’t about any of that, although I’d love to find a way to work that into the class I teach on global poverty, since we talk about the impact on the developing world of those same agricultural trends. It’s all about connections, people…

    But the page that I marked in this book was towards the end, in the discussion of the Combat Meth Act. Good, strong title, bipartisan congressional support=concerted effort to provide the resources to really “combat meth”, right?

    Wrong.

    While the actual language of the bill was weakened somewhat after strong lobbying by the retain chain store industry (can’t get between people and their Sudafed, here), the industry understood what we, as social justice advocates, sometimes forget: it’s not even as important what’s in the legislation as what will control how the legislation is actually implemented.

    So, while anti-meth advocates were upset by the exclusion of “stop buy” language in the bill (which would have stopped further purchases of the components of meth in the event of excessive buys), they still largely celebrated passage of the bill.

    And then they realized that the legislation would allow states to permit pharmacies in those same chain stores to rely on handwritten logs of cold medicine sales instead of computerized systems that could communicate in real-time, help law enforcement to detect patterns, and, hopefully, actually combat meth, by reducing access to its ingredients, rather than trying to deal with the tragic human consequences later. As one of the champions of the anti-meth campaign said, “here we are, the most technologically advanced nation in history, and we have thousands of people writing hundreds of thousands of names in notebooks. We pass a law, and then we basically tell these huge companies that they’re not responsible for complying. It’s stunning” (p. 241).

    And, unfortunately, totally unsurprising.

    Rather than just bemoan this fairly predictable turn of events, we need to take this lesson as a challenge, and redouble our commitment to pay attention to the details–what are the consequences for failure to comply? What kinds of resources are put into monitoring? How will we build accountability in? WHO has ultimate responsibility for this accountability? To whom do we turn if we don’t feel that the policy is being followed?

    We can’t allow ourselves to be beat by these back-door, hollow ‘victories’. Taking to heart this lesson of implementation, we can ensure that our hard advocacy work isn’t for naught. Take a cue from our adversaries: seal the deal.

    Clients to Constituents to Stakeholders

    I found another one!

    Another inspiring set of examples, that is, for how social service organizations can effectively integrate organizing and leadership development into their work, transforming their organizations and the lives of those they serve.

    The report is a project of Leadership for a Changing World, in itself a pretty exciting initiative, of the Ford Foundation, that grants $115,000 to each of 17-20 leaders/groups that are doing significant work in their communities but are seldom known on the national stage. LCW also brings these folks together so that they can learn from each others’ leadership journeys. The organizations featured in this report are awardees.

    One of the best insights that I gained from this document is their definition of ‘stakeholder’, defined as someone who ‘considers the organization his/her own’. It made me think about how much nonprofit organizations need stakeholders, people who not only care about the issues around which an organization is working but also about the organization’s internal development and survival. In other words, we need leaders to advance our interests/causes, but we need stakeholders to advance us, to care about our fundraising and strategy and morale and reputation and all of the other imperatives that drive social service organizations. And the more stakeholders who feel responsible for that success, the better.

    I also really liked CASA de Maryland (yes, them again–I told you they were awesome!) Executive Director Gustavo Torres’ (super cool human being) quote, describing the organization’s client stakeholders as their “co-authors of justice”. Thrilling imagery.

    A few other key points: because leadership requires a space in which to grow, nonprofit organizations need to be ready to step back to allow client stakeholders to step forward. How true. How often do we invest in the leadership capacity of those we serve but fail to really allow ourselves to be vulnerable, to create an actual need that they can fill, and so, therefore, send them a message that anything they can offer is rather superfluous? Also, these organizations seemed to be quite comfortable with the idea that people can receive service and offer leadership at the same time. One organization used the analogy of a wounded arm that needs to heal as it’s learning to lift weights. CASA issues time dollars in exchange for constituents’ activism that can then be redeemed for services from the organization.

    Finally, an agency that works with young women juvenile offenders referred to this transformation into a stakeholder as ‘crossing over’ to a new identity as a leader. One young woman expressed that, now, no one can take her leadership away. Imagine if everyone we served was that transformed by their work with us. For a profession like social work that seeks to empower as we heal, that is a profound challenge that we must meet.

    More stories to light our path: integrating services and advocacy

    I have a new favorite quote. So the first question for this post is, who knows how to make a bumper sticker?

    “To do service work without organizing for justice is a form of paternalism. To organize for justice without having a visceral connection to the people can lead to vanity,” Scott Douglass, Greater Birmingham Ministries.

    Yeah, what he said.

    And the second quote, when does my job at Building Movement start?

    Seriously, I took so many notes when reading this (short–I promise!) report that I nearly copied the entire thing. It’s awesome. I’m so excited.

    Essentially, it is an effort to profile how organizations around the country are combining direct services and organizing, mostly starting with organizing and layering on services, kind of the “opposite” of some of Building Movement’s other work. I have actually worked with some of the organizations profiled, CASA de Maryland and PCUN, and they are really, totally cool.

    Some of the highlights, with my own social work-y reflections:

  • Most of these organizations are using a membership system, with some kind of dues, to establish eligibility for services and form the power base for the organizing work. I know, social workers and paying dues, but, think about it–what better way to eradicate stigma and the whole “charity” thing within our organizations than by making the people we serve full, entitled, ‘members’? Significantly, these organizations also set aside big chunks of Board membership (sometimes the entire Board) for their members, too.
  • Integrating staff who provide these direct services (which, by the way, include transportation, adult education, tutoring, case management, legal advocacy, housing, public benefit help, and job training) and those who organize is key. Um, sound familiar? Most of the organizations accomplish this by conducting joint meetings and cross-training; they emphasize the need for “shared values and critical analysis” and highlight that organizing staff need to be rooted in people’s direct experiences just as direct staff need the political consciousness. I’ve lived that particular divide, and it can be ugly and totally counterproductive. I was thrilled to see them address it, and so ably.
  • Many of these organizations, all of which are 501(c)3s, are also forming (c)4s, so that they can do more lobbying and some, targeted electoral work. This is where we all need to be moving, I believe, especially given the January Supreme Court decision that will likely greatly escalate the corporate influence in politics.
  • While I think that there is still a need for more discussion of the potential for co-optation when organizations engaged in social change work are receiving government money for their direct services, the Building Movement folks do address the issue head on. Some of the organizations are actually becoming providers within the context of privatization, and they view this as a way of asserting control and maintaining accountability to their members. The ED of Casa de Maryland states clearly that they never organize their community around the organization’s own funding, although he also acknowledges a connection that I wish more nonprofits saw: building a strong base enhances the government’s perception of an organization’s power, which can yield increased funding in the right political climate.
  • Finally, in the best endorsement of “case to cause” that I can imagine, some of the organizations discuss their processes for using individuals’ cases as the basis for collective action or even entire organizing campaigns.

    Can you imagine if we had tons of these organizations, scaled to really move on some of the terrible injustices that our clients present to us everyday? And clients who viewed that they have a right to such action because, after all, they’re members of this place,? And organizing staff who spent the morning talking with social workers providing direct services, and social workers who won’t be in the office tomorrow because they’ll be at a mass rally with their organizer colleagues (and some of their clients)?

    Alliance for Change ends with a series of questions to guide our organizations’ evolution towards these goals, and I would LOVE to hear where any of your organizations are along this continuum, and how I can help you as you figure out how and where to move.

    With a nod to my friends at PCUN (They have their own radio station! They’re rock stars!), Sí se puede!

    Alliances For Change Report

  • Against all Odds

    Every winter and spring and summer break, my desk looks like I robbed a library (in actuality, my kids’ fines for Curious George and Dora the Explorer videos helped to redo the circulation desk at our local branch last year!). I read every spare moment of these vacations, and none of it is directly for class, although I try to find reading that satisfies my curiosity about something or aids my critical thinking…elements that I always try to bring into the classroom.

    This break, I was kind of on a European kick–post-Communist Eastern Europe, Czarist Russia, and Nazi Germany. I think that some of this interest comes from my reflection, prior to the start of this semester, about the importance of teaching community building and group development in the context of social justice, because of the very dangerous consequences of movements absent a commitment to social justice.

    I wasn’t expecting, though, to find within this reading one of the most stunning inspirations of the power of collective action that I can remember. But here it is. I’m taking this as my new, “no excuses” motivation, and I’d love to hear your thoughts on how it resonates with you. Even better, what are your best stories, lived or heard, of how organizing and activism made a difference? Let’s inspire each other to take on Goliaths because, as this story clearly illustrates, we’re the only chance of defeating them.

    The setting is Berlin, February 27, 1943, in front of the Rosenstrasse office building, where Jewish men were being held, awaiting deportation to concentration and death camps, where, at this point in the war, almost all would certainly have been killed. But this story, you might guess, doesn’t end that way.

    Instead, in the only open demonstration in Germany against the deportations of German Jews during the Holocaust, more than 1000 demonstrators, most of whom were Aryan wives of the Jewish men being held, chanted “Give us back our husbands,” and “Murderer”. The demonstrations continued until March 6th, when propaganda minister Goebbels decided that the demonstration posed a great danger to public opinion and, so, ordered the release of the 1,700 men being held. And not only were these individuals’ lives saved, but the public pressure resulting from the demonstration changed the Nazis’ plans to deport more individuals from these mixed marriages, saving the lives of many thousands.

    Two lessons from this weigh on my heart. First, the obvious and stunning realization that, as this demonstration had such a powerful and positive effect (with no retaliatory action against demonstrators, either), it opens the sobering truth that many, many more lives could have been saved with concerted, vocal, organized opposition to the mass murders carried out with the silent complicity of so many around the world (including, of course, in the U.S.). After all, Goebbels certainly didn’t abandon the annihilation of the Jewish people after this protest, just those whose fates were directly linked to the protestors’. We cannot afford to be silent in the face of today’s injustices.

    And, second, and perhaps less obvious: if collective action can save the lives of Jews already taken into custody and scheduled for deportation and eventual death, in the context of one of history’s most brutal, repressive, and murderous regimes, then what can it accomplish in our climate, which is so dramatically less dire and so tremendously more open to change? What possible excuse do we have not to take action, with these women’s success as our example?

    And, perhaps there’s a third lesson, too, that organizers for social justice can find inspiration anywhere, even in some of the most bleak and cruel moments we can imagine. The English language sometimes fails me at times like this, because all it makes me think is, Sí se puede.

    Women in Social Work who Have Changed the World

    One of my winter break reads (yes, the reviews are still trickling out, folks…) was the most recent book edited by my undergraduate advisor and very good friend (and blog reader!) Alice Lieberman. You should pick it up; I read it in just a few hours, as it’s really a collection of interviews with phenomenal women social workers around the world who have done (and are doing) amazing work.

    Because it’s such an easy read, and because I know that you’re all looking for some more good books to add to your reading lists, at my suggestion, I’m just going to relate to the stories, in aggregate, in a couple of very personal ways. Besides, really, choosing just one of two to include here would be too difficult. Um, an ambassador? U.S. Senator? Iranian social worker who faced down a firing squad? One of the 100 most influential Hispanics in the country? And two nuns? You know how I feel about nuns…

    On only about the third page of the book, still in the introduction, I had one of those lightbulb moments. I was really not aware, at all, of the literature about the powerful role that fathers, in particular, play in their daughters’ social and emotional development. That particular influence runs through many of the stories in the book, and it really hit a chord with me. In many of these cases, it’s obvious why supportive fathers are so important: in much of the developing world, without strong advocacy from the father, girls have very little access to education.

    But that wasn’t the case for me, certainly, and yet I can think of no single greater influence in my decision to use my life to serve others, than my father. I thought of him a lot throughout the whole book. In an interview from Pakistan, an advocate speaks of seeing her mother berate a group of men who had just kicked a widow out of her house, and I thought of my Dad forcing a car off the road so that he could get out and drive the drunk (and unknown to us) man home. My favorite story in the book is in the chapter on Sister Jean Abbott, with whom I had the great honor to work some while I was in St. Louis. She speaks of her sister getting so excited when a man asked for a drink of water, because she thought this was her big chance to do what her father wanted: give someone more than what he/she had asked for. The man was quite taken aback with the huge breakfast her sister offered. It reminded me of my favorite story of my sister who, when asked to draw a picture of Jesus in Sunday School, drew him with a bald head and glasses. I don’t have to tell you what my Dad looks like.

    The other very personal thing for me in this book was the realization that very few of the women profiled have children and partners, and some of those who do are either estranged from their families or acknowledge that they missed much of their children’s lives. I love my kids fiercely, and I gain tremendous joy from mothering them every day. Yet I am also very conscious of the opportunity cost of this intensive parenting–the more that I give to my kids, the less I have to give to others. I’m certainly not saying that I would have become an ambassador or an Ashoka fellow or anything, had I not chosen parenting, but I do wonder about that other path, sometimes. Having decided to have kids, I have very strong feelings about the role that I want to play in their lives, and yet I know what I’m not doing, then, as a result. And, of course, it made me think about how you’d likely never see those stories in a book about outstanding men and their contributions, and about how moms are the ones expected to straddle both worlds.

    And it was also moving for me to see how many of the women spoke of Eleanor Roosevelt as an inspiration for their work. My daughter is named after her and has a framed picture of the former First Lady on her dresser. It is my sincere hope that my daughter grows up with some of the same compassion and wisdom and moral courage evidenced by her namesake and, apparently, many of those who seek to emulate her.

    Less personal, but still powerful, was the very obvious interweaving of clinical and social change orientations in virtually all of the profiles in the book. I feel very strongly that bridging across this false divide is essential for the future of our profession and, I believe, key to our likelihood of success in grappling with the world’s problems, too. As woman after woman stated, it is when we bring our excellent people skills together with a macro-systems perspective and an unflinching commitment to social justice that we become truly powerful forces for change. Nearly all of the women took a more macro approach in school, and certainly in their practice, but they value their clinical experience and clinical tools, as well.

    And, finally, my favorite quotes, which honestly reminded me of several of you!
    “a dislike for injustice was one of her principal traits” (p. 113)
    “it is difficult to say whether (she) chose social work or social work chose her” (p. 41)
    And, in a quote of St. Francis of Assisi, “preach and, if necessary, use words” (p. 125)

    What women in social work particularly inspire you? Or do you have your own story to tell about a parent’s influence, or the cost of family responsibilities, or being a woman in this “female” profession?